Sectsofislam meaning is:
SECTS OF ISLĀM. Arabic firqah<\/i> (فرقة<\/span>), pl. firaq<\/i>. Muḥammad is related to have prophesied that his followers would be divided into numerous religious sects. <\/p> ʿAbdu ʾllāh ibn ʿUmar relates that the Prophet said: “Verily it will happen to my people even as it did to the Children of Israel. The Children of Israel were divided into seventy-two sects, and my people will be divided into seventy-three. Every one of these sects will go to Hell except one sect.” The Companions said, “O Prophet, which is that?” He said, “The religion which is professed by me and my Companions.” (Mishkāt<\/i>, book i. ch. vi. pt. 2.) <\/p> The number has, however, far exceeded the Prophet’s predictions, for the sects of Islām even exceed in number and variety those of the Christian religion. <\/p> The Sunnīs arrogate to themselves the title of the Nājiyah<\/i>, or those who are “being saved” (as, indeed, do the other sects), but within the limits of the Sunnī section of Muḥammadans there are four which are esteemed “orthodox,” their differences consisting chiefly in minor differences of ritual, and in varied interpretations of Muslim law. These four orthodox sects or schools of interpretation amongst the Sunnīs, are the Ḥanafīyah, the Shāfiʿīyah, the Malakīyah, and the Ḥambalīyah. <\/p> 1. The Ḥanafīyahs are found in Turkey, Central Asia, and North India. The founder of this sect was the Imām Abū Ḥanīfah<\/span>, who was born at al-Kūfah, the capital of al-ʿIrāq, A.D<\/span>. 702, or A.H<\/span>. 80, at which time four of the Prophet’s companions were still alive. He is the great oracle of jurisprudence, and (with his two pupils, the Imāms Abū Yūsuf and Muḥammad) was the founder of the Ḥanafīyah<\/span> Code of Law. <\/p> 2. The Shāfiʿīyahs are found in South India and Egypt. The founder of this school of interpretation was Imām Muḥammad ibn Idrīs ash-Shāfiʿī<\/span>, who was born at Asqalon, in Palestine, A.D<\/span>. 767 (A.H<\/span>. 150). <\/p> 3. The Malakīyahs prevail in Morocco, Barbary, and other parts of Africa, and were founded by Imām Mālik, who was born at al-Madīnah, A.D<\/span>. 714 (A.H<\/span>. 95). He enjoyed the personal acquaintance of Abū Ḥanīfah, and he was considered the most learned man of his time. <\/p> 4. The Ḥambalīyahs were founded by Imām Abū ʿAbdi ʾllāh Aḥmad ibn Muḥammad ibn Ḥambal, who was born at Bag͟hdād, A.D<\/span>. 780 (A.H<\/span>. 164). He attended the lectures delivered by ash-Shāfiʿī, by whom he was instructed in the Traditions. His followers are found in Eastern Arabia, and in some parts of Africa, but it is the least popular of the four schools of interpretation. They have no Muftī at Makkah, whilst the other three sects are represented there. The Wahhābīs rose from this sect. [WAHHABI<\/a><\/span>.] <\/p> From the disciples of these four great Imāms have proceeded an immense number of commentaries and other works, all differing on a variety of points in their constructions, although coinciding in their general principles. <\/p> The G͟hiyās̤u ʾl-Lug͟hāt<\/i> gives the following particulars of the seventy-three sects, spoken of in the Traditions, arranging them in six divisions of twelve sects each, and concluding with the Nājiyah<\/i>, or “Orthodox” Sunnīs. <\/p>