Bottada caste is surname of many people in southern India. Bottada caste meaning is The Bottadas are, Mr. H. A. Stuart writes,84 a Class of Uriya cultivators and labourers, speaking Muria or Lucia, otherwise known as Basturia, a dialect of Uriya. Mr. Taylor says the caste is the same as Muria, which is shown separately in the tables, and in Mr. H. G. Turners notes in the Census Report of 1871. But, whether identical or distinct, it seems clear that both are sub-divisions of the great Gond tribe.
For the following note, I am indebted to Mr. C. Hayavadana Rao. There is a current tradition that the caste originally dwelt at Barthagada, and emigrated to Vizagapatam long ago. It is vaguely mentioned that Barthagada was situated towards and beyond Bastar, near which place there are still to be found people of this caste, with whom those living in the Vizagapatam Agency intermarry. The caste is divided into three endogamous divisions, viz.
(1) Bodo, or genuine Bottadas;
(2) Madhya, descendants of Bottada men and non-Bottada women;
(3) Sanno, descendants of Madhya men and non-Madhya women. The Bodos will not interdine with the other two sections, but males of these will eat with Bodos.
[265]
The following notes refer to the Bodo section, in which various exogamous septs, or bamsa, exist, of which the following are examples
Kochchimo, tortoise.
Bhag, tiger.
Goyi, lizard (Varanus).
Nag, cobra.
Kukkuro, dog.
Makado, monkey.
Cheli, goat.
Girls are married either before or after puberty. A man can claim his paternal aunts daughter in marriage. When a marriage is under contemplation, the prospective bridegrooms parents take maddho (liquor) and chada (beaten rice) to the girls house, where they are accepted or refused, according as her parents agree to, or disapprove of the match. After a stated period, further presents of liquor, rice, black gram, dhal, salt, chillies, and jaggery (crude sugar) are brought, and betel leaves and areca nuts given in exchange. Two days later the girls parents pay a return visit to those of the young man. After another interval, the marriage takes place. Nine days before its celebration, paddy (unhusked rice) and Rs. 2 are taken to the brides house as jholla tonka, and a feast is held. At the bridegrooms house, a pandal, made of nine sorghi or sal (Shorca robusta) posts, is erected, with a pot of turmeric water tied to the central post. The bride is conducted thither. At the marriage rites the Desari officiates. The ends of the cloths of the contracting couple are tied together, and their little fingers are linked together, while they go, with pieces of turmeric and rice in their hands, seven times round the pandal. The sacred fire, or homam, is raised, and into it seven or nine different kinds of wood, ghi (clarified butter), milk, rice and jaggery are thrown. Turmeric-rice dots are put on the foreheads of the bride and bridegroom by the Desari, parents, and relations. They [266]are anointed with castor-oil, and bathed with the water contained in the pot tied to the post. New cloths are presented to them, and a caste feast is held.
Widow remarriage is permitted, and a younger brother often marries the widow of his elder brother. If, however, she marries any one else, her new husband has to pay rand tonka, consisting of liquor, a sheep or goat, and rice, as a fine to the caste, or he may compound for payment of five rupees. Divorce is permitted, and, if a man divorces his wife, he usually gives her some paddy, a new cloth, and a rupee. If the woman divorces herself from her husband, and contracts an alliance with another man, the latter has to pay a fine of twenty rupees to the first husband, a portion of which is spent on a feast, at which the two husbands and the woman are present.
The dead are burned, and death pollution is observed for ten days, during which no agricultural work is done, and no food is cooked in the bamsa of the deceased, which is fed by some related bamsa. On the day following cremation, a new pot with water, and some sand are carried to the spot where the corpse was burnt. A bed of sand is made, in which a banyan (Ficus bengalensis) or pipal (Ficus religiosa) is planted. A hole is made in the pot, and the plant watered. On the tenth day, on which a bath is taken, some fried rice and a new pot are carried to the burning-ground, and left there.
The Bottadas have the reputation of being the best cultivators in the Jeypore Agency, and they take a high position in social rank. Many of them wear the sacred thread, at the time of marriage and subsequently, and it is said that the right to wear it was acquired by purchase from former Rajas of Jeypore.
Bottada caste is one of the many castes subcastes of India.<\/p>\n\n
India has thousands of castes and subcastes, they are in existence and practice since the Vedic times. They were created to solve the problem of division of labor. Bottada caste name could indicate the type of work people belonging to the Bottada caste do or did in earlier times. Many last names in India indicate the place the person originally belongs to. All castes sub castes are primarily divided into 4 categories:
1.Brahmins – The learned or priestly class
2.Khastriyas – The warrior class or those with governing functions
3.Vaishyas – The trader, agriculturalists or cattle rearers class
4.Shudra – The class that serves other three categories<\/p>\n\n
Bottada caste belongs to one of the above 4 categories. Indian caste system is the best system to solve the problem of division of labor. In earlier times there was no rigidity in caste system. Indian caste system is still the best solution for the problem of division of labor, the only change that is needed as per changed times is that rather than having a vertical hierarchical system with Brahmins on top and Shudras at bottom, it would be good to have a horizontal socialist system with Brahmins, Khastriyas, Vaishyas and Shudras all at same level.<\/p>\n\n
The caste system of India is in ruins at present. It is also cause of bloody quarrels in certain parts of the rural India. People of backward castes have reservations in government jobs, this facility is widely misused in India. Many of the backward caste people have become rich and still use the facility for their benefit. Many in India believe reservation in jobs should be given on the basis of poverty rather than caste because there are many poors in upper castes as well.<\/p>\n\n
Many criticize the Indian caste system because of bad material condition of lower castes but if they observe in an unbiased way they would find that there are many in upper castes with bad material conditions. The problem lies in power not in castes, power can corrupt anyone be it from upper caste or lower caste.<\/p>\n\n
All cultures, all countries, all religions have caste system in one form or the other. Christians have different churches depending on the region or language or skin color of people. Muslims have a priestly class that tries to control everything. Arab Muslims before the oil boom were so much divided among tribes that if you drank water from a well of a different tribe you could be shot dead. Tribal divisions still exists among Muslims. You can also see the caste system in a different form in your corporate companies. I had seen different food and drinking facilities for people at different levels.<\/p>\n\n
Bottada caste is also known as Bottada Gotra.<\/p>\n\n
Caste situation is quiet different in urban India, people in urban areas especially youngsters don?t bother about castes. Inter caste, inter religious, inter lingual marriages are quiet common in urban India. Inter caste, inter religious and inter lingual marriages in rural areas attract severe criticism and many times people are expelled from community for not marrying as per religious and caste rules.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bottada caste surname, Bottada caste meaning, Bottada caste people, Bottada caste history<\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51391],"tags":[55149,55146,55153,55156,55154,55151,55152,55145,55150,55155,55147,55148,55157],"_links":{"self":[{"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/posts\/13929"}],"collection":[{"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/comments?post=13929"}],"version-history":[{"count":0,"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/posts\/13929\/revisions"}],"wp:attachment":[{"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/media?parent=13929"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/categories?post=13929"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/desigoogly.com\/caste\/wp-json\/wp\/v2\/tags?post=13929"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}