Tolkollan caste is surname of many people in southern India. Tolkollan caste meaning is The Tolkollans or Tolans (skin people) are summed up in the Madras Census Report, 1901, as leather workers and dyers, and also gymnasts and teachers of gymnastics. They are also called Vatti Kurup, Chaya Kurup, and Vil Kurup. Their title is Kurup. The Tolkollans are stated55 to be blacksmiths by caste, who abandoned their hereditary trade for leather work, and they are chiefly employed by Mappillas. One peculiar custom in this caste is that two or more brothers may have one wife in common. Only those in good circumstances indulge in the luxury of a private wife. The following information furnished by Mr. S. Vaidyanadha Aiyar, the headmaster of the School of Commerce, Calicut, gives some information regarding leather work in Malabar
(a) Boots and shoes of country make and English pattern.
(b) Harness making.
(c) Native shoes (ceruppu). These are of the special pattern peculiar to Malabar, and are largely used by all classes of the Hindu and Mappilla communities. The Arabs who visit this coast once a year purchase a considerable number to take back with them. The price of a pair varies from Rs. 1& Tolkollan caste is one of the many castes subcastes of India.
India has thousands of castes and subcastes, they are in existence and practice since the Vedic times. They were created to solve the problem of division of labor. Tolkollan caste name could indicate the type of work people belonging to the Tolkollan caste do or did in earlier times. Many last names in India indicate the place the person originally belongs to. All castes sub castes are primarily divided into 4 categories:
1.Brahmins – The learned or priestly class
2.Khastriyas – The warrior class or those with governing functions
3.Vaishyas – The trader, agriculturalists or cattle rearers class
4.Shudra – The class that serves other three categories
Tolkollan caste belongs to one of the above 4 categories. Indian caste system is the best system to solve the problem of division of labor. In earlier times there was no rigidity in caste system. Indian caste system is still the best solution for the problem of division of labor, the only change that is needed as per changed times is that rather than having a vertical hierarchical system with Brahmins on top and Shudras at bottom, it would be good to have a horizontal socialist system with Brahmins, Khastriyas, Vaishyas and Shudras all at same level.
The caste system of India is in ruins at present. It is also cause of bloody quarrels in certain parts of the rural India. People of backward castes have reservations in government jobs, this facility is widely misused in India. Many of the backward caste people have become rich and still use the facility for their benefit. Many in India believe reservation in jobs should be given on the basis of poverty rather than caste because there are many poors in upper castes as well.
Many criticize the Indian caste system because of bad material condition of lower castes but if they observe in an unbiased way they would find that there are many in upper castes with bad material conditions. The problem lies in power not in castes, power can corrupt anyone be it from upper caste or lower caste.
All cultures, all countries, all religions have caste system in one form or the other. Christians have different churches depending on the region or language or skin color of people. Muslims have a priestly class that tries to control everything. Arab Muslims before the oil boom were so much divided among tribes that if you drank water from a well of a different tribe you could be shot dead. Tribal divisions still exists among Muslims. You can also see the caste system in a different form in your corporate companies. I had seen different food and drinking facilities for people at different levels.
Tolkollan caste is also known as Tolkollan Gotra.
Caste situation is quiet different in urban India, people in urban areas especially youngsters don?t bother about castes. Inter caste, inter religious, inter lingual marriages are quiet common in urban India. Inter caste, inter religious and inter lingual marriages in rural areas attract severe criticism and many times people are expelled from community for not marrying as per religious and caste rules.