Khoja caste is surname of many people in southern India. Khoja caste meaning is In the Madras Census Report, 1901, eleven Khojas are recorded as belonging to a Mussalman tribe of traders from Bombay.[289]
For the following note on the Khojas of Southern India, I am indebted to an article by Dr. J. Shortt.134 The true Kojahs, or eunuchs, are not numerous in Southern India. They are chiefly to be seen in the houses of wealthy Mussalman nobles, by whom they are placed at the head of their zenanas or harems. The Kojahs are properly divided into two classes- (1) Kojahs; (2) Hijras. Sometimes Hindus, Sudras, and Brahmans subject themselves to the operation (of castration), of their own accord from a religious impression. Others, finding themselves naturally impotent, consider it necessary to undergo the operation, to avoid being born again at a future birth in the same helpless state. The operation of castration is generally performed by a class of barbers, sometimes by some of the more intelligent of the eunuchs themselves, in the following manner. The patient is made to sit on an upturned new earthen pot, being previously well drugged with opium or bhang. The entire genitals being seized by the left hand, an assistant, who has a bamboo lath slit in the centre, runs it down quite close to the pubis, the slit firmly embracing the whole of the genitals at the root, when the operator, with a sharp razor, runs it down along the face of the lath, and removes penis, testicles and scrotum in one swoop, leaving a large clean open wound behind, in which boiling gingelly (Sesamum indicum) oil is poured to staunch the bleeding, and the wound covered over with a soft rag steeped in warm oil. This is the only dressing applied to the wound, which is renewed daily, while the patient is confined in a supine position to his bed, and lightly fed with conjee (rice gruel), milk, etc. During the operation, [290]the patient is urged to cry outDin (the faith in Mahomet) three times.
Of the two classes, the Kojahs are the artificially created eunuchs, in contradistinction to the Hijras (impotents) or natural eunuchs. Some years ago there were three Kojahs at the head of the State prison or Royal Mahal at Vellore, in charge of some of the wives, descendants, and other female connections of Tippoo Sultan. These men were highly respected, held charges of considerable trust, and were Muhammadans by birth. Tales were often repeated that the zenana women (slaves and adopted girls) were in the habit of stripping them naked, and poking fun at their helplessness. There were two Kojahs in the employ of the late Nabob of the Carnatic. They were both Africans. On the death of the Nabob, the Government allowed one of them a pension of fifteen rupees a month.
The second class, Hijras or natural eunuchs as they are termed, are not so, strictly speaking, but are said to be impotent. While some are naturally so from birth, others are impressed with a belief in childhood, and are dressed up in womens clothes, taught to ape their speech and manners, whilst a few adopt it as a profession in after-life. They are chiefly Mussalmans. The hair of the head is put up as in women, well oiled, combed, and thrown back, tied into a knot, and shelved to the left side, sometimes plaited, ornamented, and allowed to hang down the back. They wear the cholee or short jacket, the saree or petticoat, and put on abundance of nose, ear, finger, and toe rings. They cultivate singing, play the dhol (a drum), and attitudinise. They go about the bazaars in groups of half a dozen or more, singing songs with the hope of receiving a trifle. [Such a group [291]I saw at Sandur, who, on hearing that I wished to photograph them, made tracks for another placeE.T.] They are not only persistent, but impudent beggars, singing filthy, obscene, and abusive songs, to compel the bazaarmen to give them something. Should they not succeed, they would create a fire and throw in a lot of chillies, the suffocating and irritative smoke producing violent coughing, etc, so that the bazaarmen are compelled to yield to their importunity, and give them a trifle to get rid of their annoyance. While such were the pursuits in the day, at nightfall they resorted to debauchery and low practices by hiring themselves out to a dissipated set of Moslems, who are in the habit of resorting to these people for the purpose, whilst they intoxicate themselves with a preparation termed majoon, being a confection of opium, and a drink termed boja, a species of country beer manufactured from ragi (Eleusine Coracana), which also contains bhang (Indian hemp). In addition to this, they smoke bhang. The Hijras are met with in most of the towns of Southern India, more especially where a large proportion of Mussalmans is found.
In Hyderabad, castration used to be performed at about the age of sixteen. A pit, 3½ feet deep, was dug in the ground, and filled with ashes. After the operation, the patient had to sit on the ashes, with crossed legs, for three days. The operation was performed, under the influence of narcotics, by a Pirthe head of the Khoja community.
I am informed by Mr. G. T. Paddison that, at the annual festival of the Gadabas of Vizagapatam, thorns are set on a swing outside the shrine of the goddess. On these the priest or priestess sits without harm. If the priest is masculine, he has been made neuter. But, [292]if the village is not fortunate enough to possess a eunuch, a woman performs the ceremony.
The following notes were recorded by me on the occasion of an interview with some eunuchs living in the city of Madras
Hindu, aged about 30. Generative organs feebly developed. Is a natural eunuch. Speaks and behaves like a female. Keeps a stall, at which he sells cakes. Goes out singing and dancing with four other eunuchs, and earns from ten annas to a rupee in a night. There are, in Madras, about thirty eunuchs, who go about dancing. Others keep shops, or are employed as domestic servants.
One well acquainted with the Hindu eunuchs of Madras stated that, when a boy is born with ill-developed genitalia, his unnatural condition is a source of anxiety to his parents. As he grows up he feels shy, and is made fun of by his companions. Such boys run away from home, and join the eunuchs. They are taught to sing and dance, and carry on abominable practices. They are employed by dancing-girls, to decoy paramours to them. For this purpose, they dress up as dancing-girls, and go about the streets. At times of census, they return themselves as males engaged in singing and dancing.
Khoja caste is one of the many castes subcastes of India.
India has thousands of castes and subcastes, they are in existence and practice since the Vedic times. They were created to solve the problem of division of labor. Khoja caste name could indicate the type of work people belonging to the Khoja caste do or did in earlier times. Many last names in India indicate the place the person originally belongs to. All castes sub castes are primarily divided into 4 categories:
1.Brahmins – The learned or priestly class
2.Khastriyas – The warrior class or those with governing functions
3.Vaishyas – The trader, agriculturalists or cattle rearers class
4.Shudra – The class that serves other three categories
Khoja caste belongs to one of the above 4 categories. Indian caste system is the best system to solve the problem of division of labor. In earlier times there was no rigidity in caste system. Indian caste system is still the best solution for the problem of division of labor, the only change that is needed as per changed times is that rather than having a vertical hierarchical system with Brahmins on top and Shudras at bottom, it would be good to have a horizontal socialist system with Brahmins, Khastriyas, Vaishyas and Shudras all at same level.
The caste system of India is in ruins at present. It is also cause of bloody quarrels in certain parts of the rural India. People of backward castes have reservations in government jobs, this facility is widely misused in India. Many of the backward caste people have become rich and still use the facility for their benefit. Many in India believe reservation in jobs should be given on the basis of poverty rather than caste because there are many poors in upper castes as well.
Many criticize the Indian caste system because of bad material condition of lower castes but if they observe in an unbiased way they would find that there are many in upper castes with bad material conditions. The problem lies in power not in castes, power can corrupt anyone be it from upper caste or lower caste.
All cultures, all countries, all religions have caste system in one form or the other. Christians have different churches depending on the region or language or skin color of people. Muslims have a priestly class that tries to control everything. Arab Muslims before the oil boom were so much divided among tribes that if you drank water from a well of a different tribe you could be shot dead. Tribal divisions still exists among Muslims. You can also see the caste system in a different form in your corporate companies. I had seen different food and drinking facilities for people at different levels.
Khoja caste is also known as Khoja Gotra.
Caste situation is quiet different in urban India, people in urban areas especially youngsters don?t bother about castes. Inter caste, inter religious, inter lingual marriages are quiet common in urban India. Inter caste, inter religious and inter lingual marriages in rural areas attract severe criticism and many times people are expelled from community for not marrying as per religious and caste rules.