Nanchinad Vellala caste is surname of many people in southern India. Nanchinad Vellala caste meaning is The Nanchinad Vellalas, to the number of 18,000, are found scattered all over Travancore, though their chief centre is Nanchinad, composed of the taluks of Tovala and Agastisvaram. Their manners and customs at the present day are so different to those of the Tamil Vellalas that they may be regarded as a separate caste indigenous to Travancore and Cochin. Like other Sudras of Travancore, they add the title Pillai to their name, which is often preceded by the title Kannaku.
From a copper-plate grant in the possession of the Syrian Christians, dated A.D. 824, we learn that one family of carpenters, and four families of Vellalas, were entrusted with the growing of plants on the sea-coast, the latter being the Karalars or trustees. From this it [242]appears that the Vellalas must have settled on the west coast in the ninth century at the latest. The Nanchinad Vellalas were not originally different from their Pandyan analogues, but settled in the taluks above mentioned, over which the Pandyans held sway during several periods in mediæval times. On one occasion, when there was a dispute about the territorial jurisdiction of Nanchinad between the Maharaja of Travancore and the Pandyan ruler, the leading Vellalas of these taluks went over in a body to the Travancore camp, and swore allegiance to the Travancore throne. They gradually renounced even the law of inheritance, which their brethren of the Tamil country followed, and adopted many novel customs, which they found prevalent in Kerala. From Nanchinad the caste spread in all directions, and, as most of them were respectable men with good education and mathematical training, their services were utilised for account-keeping in the civil and military departments of the State. They must, of course, be clearly distinguished from the Tamil makkathayam Vellalas of Kuttamperur in Tiruvella, who have also become naturalised in Travancore,
For the following note, I am indebted to Mr. N. Subramani Aiyar.
Like the Tamil Vellalas, the Nanchinad Vellalas are divided into two classes, Saiva and Asaiva, of which the former abstain from flesh and fish, while the latter have no such scruple. Asaivas will take food in the houses of Saivas, but the Saivas cook their own food when they go to an Asaiva house. Again, though the Saivas marry girls from Asaiva families, they are taught the Saiva hymn by the Gurukal immediately afterwards, and prohibited from dining with their former relatives. This custom is, however, only known to prevail in the south. [243]While the Vellalas in the south reside in streets, their brethren in the north live, like Nayars, in isolated houses. In their dress and ornaments, too, the Nanchinad Vellalas living in North Travancore differ from those of the south, inasmuch as they adopt the practice of the Nayars, while the latter are conservative, and true to their old traditions.
The Nanchinad Vellalas are well known, throughout Travancore, for their thrift, industry, and mathematical acumen. Several families have dropped the designation of Vellala, and adopted Nanchinad Nayar as their caste-name.
Their language is largely mixed up with Malayalam words and phrases. Madan Isakki (Yakshi) and Inan are their recognised tutelary deities, and were till recently worshipped in every household. Villati-chanpattu is a common propitiatory song, sung by members of the goldsmith and oilmonger castes, in connection with the ceremonies of the Nanchinad Vellalas. It deals with the origin of these minor deities, and relates the circumstances in which their images were set up in various shrines. Amman-kodai, or offering to the mother, is the most important religious festival. They also observe the Tye-pongal, Depavali, Trikkartikai, Onam and Vishu festivals. The anniversary of ancestors is celebrated, and the Pattukkai ceremony of the Tamil Vellalas, in propitiation of deceased female ancestors, is performed every year. Stories of Chitragupta, the accountant-general of Yama, the Indian Pluto, are recited on the new-moon day in the month, of Chittiray (April-May) with great devotion.
The Nanchinad Vellalas are chiefly an agricultural class, having their own village organisation, with office-bearers such as kariyasthan or secretary, mutalpiti or [244]treasurer, and the pilla or accountant. Contributions towards village funds are made on certain ceremonial occasions. Their high priest belongs to the Umayorubhagam mutt of Kumbakonam, and the North Travancore Vellalas recognise the Panantitta Gurukal as their spiritual adviser. East coast Brahmans often officiate as their priests, and perform the sacrificial and other rites at weddings.
The usual rule is for girls to marry after puberty, but early marriage is not rare. The maternal uncles or paternal aunts daughter is regarded as the legitimate bride. The presents to the bridegroom include a mundu and neriyatu, the ordinary Malabar dress, and very often an iron writing-style and knife. This is said to be symbolical of the fact that the Vellalas formed the accountant caste of Travancore, and that several families of them were invited from Madura and Tinnevelly to settle down in Nanchinad for this purpose. A procession of the bridal couple in a palanquin through the streets is a necessary item of the marriage festivities. The Nanchinad Vellalas contract temporary alliances with Nayar women from the Padamangalam section downwards. Divorce is permitted, provided a formal release-deed, or vidu-muri, is executed by the husband. After this, the woman may enter into sambandham (connection) with a Nanchinad or Pandi Vellala.
The laws of inheritance are a curious blend of the makkathayam and marumakkathayam systems. Sons are entitled to a portion of the property, not exceeding a fourth, of the self-acquired property of the father, and also a fourth of what would have descended to him in a makkathayam family. This is called ukantutama, because it is property given out of love as opposed to right. It is a further rule that, in case of divorce, the [245]wife and children should be given this ukantutama, lest they should be left in utter destitution, only a tenth part of the ancestral property being allotted for this purpose, if her husband leaves no separate estate. If more than a fourth of the estate is to be given in this manner, the permission of the heirs in the female line has generally to be obtained. If a man dies without issue, and leaves his wife too old or unwilling to enter into a fresh matrimonial alliance, she is entitled to maintenance out of his estate. A divorced woman, if without issue, is similarly entitled to maintenance during the life of her former husband. The property to which she may thus lay claim is known as nankutama, meaning the property of the nanka or woman. The nankutama cannot be claimed by the widow, if, at the time of her husbands death, she does not live with, and make herself useful to him. When a widow enters into a sambandham alliance, the second husband has to execute a deed called etuppu, agreeing to pay her, either at the time of his death or divorce, a specified sum of money. The ukantutama from the family of her first husband does not go to the issue of a woman who is in possession of an etuppu deed.
The namakarana, or name-giving ceremony, is performed in early life. Many of the names are unknown among Nayars, e.g, Siva, Vishnu, Kuttalalingam, Subramanya, Ponnampalam among males, and Sivakami, Kantimati among females. The tonsure is performed before a boy is three years old. The right of performing the funeral ceremonies is vested in the son, or, failing one, the nephew. Pollution lasts for sixteen days. The karta (chief mourner) has to get himself completely shaved, and wears the sacred thread throughout the period of pollution, or at least on the sixteenth day. On [246]that day oblations of cooked food, water and gingelly (Sesamum) seeds are offered to the departed. If a daughters son dies, her mother, and not the father, observes pollution.
Nanchinad Vellala has been assumed by males of the Deva-dasi caste in Travancore.
Nanchinad Vellala caste is one of the many castes subcastes of India.
India has thousands of castes and subcastes, they are in existence and practice since the Vedic times. They were created to solve the problem of division of labor. Nanchinad Vellala caste name could indicate the type of work people belonging to the Nanchinad Vellala caste do or did in earlier times. Many last names in India indicate the place the person originally belongs to. All castes sub castes are primarily divided into 4 categories:
1.Brahmins – The learned or priestly class
2.Khastriyas – The warrior class or those with governing functions
3.Vaishyas – The trader, agriculturalists or cattle rearers class
4.Shudra – The class that serves other three categories
Nanchinad Vellala caste belongs to one of the above 4 categories. Indian caste system is the best system to solve the problem of division of labor. In earlier times there was no rigidity in caste system. Indian caste system is still the best solution for the problem of division of labor, the only change that is needed as per changed times is that rather than having a vertical hierarchical system with Brahmins on top and Shudras at bottom, it would be good to have a horizontal socialist system with Brahmins, Khastriyas, Vaishyas and Shudras all at same level.
The caste system of India is in ruins at present. It is also cause of bloody quarrels in certain parts of the rural India. People of backward castes have reservations in government jobs, this facility is widely misused in India. Many of the backward caste people have become rich and still use the facility for their benefit. Many in India believe reservation in jobs should be given on the basis of poverty rather than caste because there are many poors in upper castes as well.
Many criticize the Indian caste system because of bad material condition of lower castes but if they observe in an unbiased way they would find that there are many in upper castes with bad material conditions. The problem lies in power not in castes, power can corrupt anyone be it from upper caste or lower caste.
All cultures, all countries, all religions have caste system in one form or the other. Christians have different churches depending on the region or language or skin color of people. Muslims have a priestly class that tries to control everything. Arab Muslims before the oil boom were so much divided among tribes that if you drank water from a well of a different tribe you could be shot dead. Tribal divisions still exists among Muslims. You can also see the caste system in a different form in your corporate companies. I had seen different food and drinking facilities for people at different levels.
Nanchinad Vellala caste is also known as Nanchinad Vellala Gotra.
Caste situation is quiet different in urban India, people in urban areas especially youngsters don?t bother about castes. Inter caste, inter religious, inter lingual marriages are quiet common in urban India. Inter caste, inter religious and inter lingual marriages in rural areas attract severe criticism and many times people are expelled from community for not marrying as per religious and caste rules.